My teachers are gone. All of them.
I followed one past Volker’s farm, another
to the Cherry Island landfill’s
far side, still another
to an empty room in Vancouver, the body
decaying for days, the trumpet
long gone, and then there was the time when . . .
Ssshh, my mother used to say.
When I feel the need, I sometimes
kneel before an altar
of fumigated grasshoppers
and white phosphorous
and pray.
If there’s no holiness anymore, I’ll create it.
My hymn of praise
for the old ones is an unfinished road built by workcrews. After
a hundred miles, and then
jackhammering 30 more yards into a mountain of rock,
they stopped.
“There’s a goddamn
Mohawk burial ground ahead,” one worker noted wisely,
“we ain’t messing with that.”
The dead ones understand. Even
the best art must tread cautiously, never
starting campfires where the brush is too dry
or inviting
highway engineers to ride giant mowers toward
the Queen Ann’s Lace growing everywhere.
It’s the end of the day now. Coolness
creeps into the shadows.
Deer stand alertly behind the old waterworks.
A sad evening? Or joyful?
A covert mood, hidden further west
near hand pumps and silos, dominates everything.
While the card player and midwife fuck under a cottonwood
the moon rises higher
although they don’t see it, but I do.
I’ll tell them about it later.
In spite of not hearing the sound
of missiles in the distance, I know they’re there, soaring
like words whose meanings, programmed
to explode on impact, will leave nothing alive
in villages where delinquents spraypaint messages
in banned vocabularies on the walls.
In a tiny city yard, I look up
years ago
through clotheslines
at a lit apartment window, behind which
my mother and her 5 sisters, crowded
into grandma’s Cedar St. kitchen, make
a soup out of ingredients scrounged
from the rubble found
where the church sexton’s root cellar once stood
in another country long before
any of them were born.